They were also unanimous in apportioning the blame. While none exonerated Syrian President Assad of some responsibility for the bloodshed, they lay the primary blame on Saudi Arabia and Qatar for funding, training and equipping foreign mercenaries.
Robert Fisk, writing in the Independent yesterday, warns of the consequences for the minorities in Syria and especially the Christians: For the minorities, even neutrality is unsafe
Read his full article here
So today, amid Aleppo's torment, let us remember minorities. The Palestinians of Syria, more than half a million of them, and the 1.5 million Christians – the largest number of whom live in Aleppo – who are Syrian citizens and who now sit on the edge of the volcano.
Neither wish to "collaborate" with Bashar al-Assad's regime. But remaining neutral, you end up with no friends at all. You didn't have to sell a loaf of bread to a Nazi in occupied France to be a collaborator. But you were, to use an old German expression, "helping to give the wheel a shove". No, Bashar al-Assad is not Hitler, but God spare the Palestinians and the Christians of Syria during these terrible times...
The Christians are citizens of Syria whose religion certainly does not reflect a majority in any anti-Assad force. Bashar's stability – somewhat at doubt just now, to be sure – is preferable to the ghastly unknowns of a post-Assad regime. There are 47 churches and cathedrals in the Aleppo region alone. The Christians believe that Salafists fight amid the rebels. They are right.
Lessons for them, too. When that famous born-again Christian George W. Bush sent his legions into Iraq in 2003, the savage aftermath smashed one of the oldest Christian communities in the Middle East – the Iraqi Christians – to pieces. The Christian Coptic Pope Shenouda of Egypt supported his protector Mubarak until just two days before the dictator's downfall; Egypt's Muslims remember this. So what can the Christians of Syria do?
When the Maronite patriarch of Lebanon, the uninspiring Bechara Rai, said after the start of the Syrian uprising that Bashar should be given "more time", he enraged his country's Sunni Muslims.
But watch Syrian television and it's easy to cringe at the Christian performance.
Last week, it was the turn of the Maronite Bishop of Damascus to address Syrians. His first words? He wished to thank Syrian state television for allowing him to speak. He said how much Christians honoured Ramadan, how they learned to reinvigorate their own faith from that of Muslims in their holy month – a perfectly reasonable statement, though one clearly made when most of the good bishop's flock stand in fear of those very same Muslims.
And then came the killer line. At the end of his sermon, the bishop gave his blessing to all Syria's "civilians, officials and soldiers". The "officials", of course, were Bashar's officials. And the soldiers were the regime's soldiers. I suppose we might turn to the old Christian advice of rendering unto Caesar the things which are Caesar's and unto God the things that are God's. Another reminder: Bashar al-Assad is not Caesar.
But a Lebanese Christian writer got it right when he suggested that Syria's Christians were probably following the advice of Saint Paul (1 Timothy 2:1): "Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made to all men, for kings and all who are in authority, that we may lead a quiet and peaceable life…" And who but Bashar, for now, is the "authority" in Syria?